U is for Utopia

U is for Utopia

I’m coming rapidly to the end of this run-through the alphabet and some of the last letters are somewhat problematic. I considered Useless (that’s how I feel a lot of the time) and also Unknowing (the older I get, the more I know I don’t know) but settled on Utopia, because there’s so much Dystopia-stuff around.

The person who coined the term (it actually means No Place) was Sir Thomas More in his fictional piece of the same name. Curiously enough, he was inspired by Plato’s writings on Atlantis. I’d urge you to read more about both works, because More’s ideas of Utopian society included such things as slavery, severe punishments for pre-marital sex, and communal living. The book addressed issues of its day and the blue-print for a utopian society he depicts is anathema to what I consider a perfect world.

We use the word Utopia to mean a perfect society but when it comes down to it, the origin of the name tells us everything. It is No Place. It cannot be. To be the ideal living conditions for one segment of society, it does so at the expense of others. For many, our current society is Utopia as it stands; this is why, in the run up to a General Election in the UK, those at the top of the ladder will fight tooth and bloody nail to keep things as they are, because that suits them very well indeed, thank you very much. To create a society where every member is valued and has a basic and decent standard of living is impossible in a culture that is essentially venial and selfish, where the rich wish to get richer and richer at the expense of the poor, where luxuries beyond imagining become common-place for the lucky few, and people starve and freeze on the streets.

https://en.wikipedia.org/wiki/Utopia

https://en.wikipedia.org/wiki/Atlantis

Q is for Quitting

Q is for Quitting

I’ve had a love-hate relationship with writing most of my life and I have explored the process of quitting several (many) times. It’s curious to note the etymology of the word http://www.etymonline.com/index.php?term=quit in that it encompasses meanings that are deep within the word, but the origin that touches me most is that it comes from quietus (Latin quietus “free” (in Medieval Latin “free from war, debts, etc.”), also “calm, resting” ) from which we also derive our word quiet.

In my struggles, on many occasions, people have said, “Oh just take a break. Write for fun! Give the whole publishing side a rest. Don’t worry about it.” It’s well-meaning advice, but it won’t do. I cannot write for fun, because writing is not fun for me. It’s many things, but it’s very seldom fun. The whole shebang has been tied up with a wider picture since almost before I could read and though I have tried, I cannot disentangle it.

At the weekend, a friend told me a very interesting fact about tortoises that I had not known. Their shell is part of their skeleton, linked to their spine. You cannot remove a tortoise from its shell without killing it. http://www.peteducation.com/article.cfm?c=17+1797&aid=2700 . It’s the perfect analogy. Writing is my shell. It is not an outfit I can change at whim, or at need. It is part of me, grown from my core being from my inception. I cannot quit being a writer, or I will die. Yet the whole mess of the world of books is destroying me too.

O is for Ordinary

O is for Ordinary

O is for Ordinary

When I taught English as a foreign language, one of the lessons I did covered the subject of Love. Inevitably it had to touch on romantic love ( and Romeo and Juliet: yuck!) but there was a short poem I used too. I can’t recall the poet offhand, as I’d seen the poem only in a collection of poems from Penhaligan’s (they did a range of scented books, of which I had three) that had a theme of LOVE. The poem was these few lines:

Same old slippers

Same old rice

Same old glimpse

Of Paradise*.

I wanted to get across the power of the ordinary, the familiar, the comfortable, in a relationship. Too much emphasis is put on the initial stages, on falling in love and that heady experience that too often leads to heartache and not to real, deep love. People talk about the glow going out of a relationship when in fact, they are settling into the deep reality that does not rely on romantic gestures to be truly nourishing to each partner.

In much of life, novelty and unfamiliarity are seen as the epitome of what we must seek, whether it’s in relationships, experiences or in what we look for in our entertainment. And in the pursuit of the new, the exciting, the different, the exotic, we lose sight of the ordinary beauty and wonder around us. Simple things like sparrows become invisible. Yet a sparrow is intensely wonderful. We just don’t seem to see them, and flock instead to see the fire-crest, blown off course and lost.

Same with plants. A spring time verge in this country is golden and glorious with dandelions, as lovely as if they were planted, yet we overlook their beauty (and use, too) for things we have to nurture and protect to get them to bloom.

Seek the wonder in the ordinary. Enjoy a cup of coffee in your own garden, back yard or balcony, breathing in the scent and wonder at how such a brew came to be in your hands. Take a peep at the wild flowers and birds around you, and see them with new eyes. Embrace the ordinary, and it will hug you back.

*I looked it up: William James Lampton.

J is for Jerusalem

J is for Jerusalem

I will never see Jerusalem

Or walk its ancient streets

Thronged with crowds

Shouting “Hosanna, Hosanna”

Flinging down palm leaves

And following the donkey

Plodding unconcerned by

The weight of the world

And the coming of changes

Borne upon her back.

I will never see Jerusalem,

Or hear the maddened crowds

Whipped to a frenzy by hysteria

Shouting, “Crucify, crucify!”

Spitting and cursing

And following the man

Bowed down by the weight

Of the rough unpolished wood

Stumbling and falling

As he walks out to his death.

I will never see Jerusalem

Lit by flickering candles

Placed in windows along the way

To light our progress home.

Heads down, spirits broken

Hopes destroyed and gone,

Trudging through the city streets

It’s over,” we say,“What now?”

We run or hide. We weep.”

No. Now we wait.

H is for Heresy

H is for Heresy

H is for Heresy

Long ago (and perhaps not so very long ago) I’d have been burned as a heretic or hanged as a witch, because my expressed beliefs do not conform to the required norms of Churchianity ( a term I believe was coined by Dion Fortune, who was a devout, if unorthodox, Christian herself)

I’ve always been drawn by the numinous, since quite early childhood. I remember making a shrine in my bedside cabinet when I was about six or so, using a Christmas card with a nativity scene on it as a kind of altar piece, and surrounding it with things I felt to be beautiful or holy, like flowers and stones and so on. I learned the Lord’s prayer around the same time. We weren’t a church-going family so I am not sure where this interest came from. I conducted a funeral for my beloved pet mouse (when he died, of course) that involved holy water and flowers and so on, despite knowing nothing about funerals or ritual. But when I did start attending church by myself, aged 11, I can only say I found it dull, bound by rules and by unspoken assumptions about life that I had no clue about. There was nothing of the hidden glory that I felt existed beyond the mundane, which was the whole reason for my search.

The journey to find that glory has been a difficult one, and I’ve found it, that shining, singing, wonder, in places that are far from cosy fellowships and regulations and restrictions. It’s found in birdsong, rain falling on dry earth, the rustle of a mouse in the hedgerow, and in the flash of electric blue as the kingfisher flies downstream at dawn. It’s found amid the ancient stones, forgotten bones, and the trees that bud and bloom, and at the graveside of ancestors and avatars. It’s found in the wordless keening of grief, and at the joyful song of celebration. It’s found in the endless silence, in the light between the worlds, and in old books.

I’ve begun to understand that my aversion to fellowship is perhaps neurological; introversion is not a crime but in organised faith, it is often misconstrued. It may be why anchorites and hermits chose to go far from the madding crowds, because so few accept that one can be alone and be filled with the numinous. One is seen as stand-offish at best. The truth is that being among people can become physically and emotionally unendurable at times, yet to admit this risks having the admission taken personally and as an offence. It’s seldom seen as acceptable to be alone within a busy society; our culture does not understand it, and perhaps never will. So the erstwhile hermits suffer or they go away into the distant, quiet places, where they can hear that silent song, and see God within the creation and not in the works of human hands.

Yet the creation itself is at risk, under immense pressure and threat from those human hands. It’s treated as a commodity to be plundered and despoiled for our convenience and gain. As humans relentlessly pollute, destroy and desecrate the natural world, we also damage our relationship with the divine, immanent in every living thing, and every stone, grain of sand and soil, on this planet. The often forgotten fifth mark of mission of the Anglican church is to: To strive to safeguard the integrity of creation, and sustain and renew the life of the earth http://www.anglicancommunion.org/identity/marks-of-mission.aspx .

So perhaps my heresy is only such when viewed from certain quarters. I’d rather not burn or hang for it, but I’m already suffering.

Unexpected item in the bagging area ~ oh look it’s a new book!

Unexpected item in the bagging area ~ oh look it’s a new book!

Unexpected item in the bagging area ~ oh look it’s a new book!

It’s not unusual for women at the crossroads between childbearing age and the end of that era to produce an unexpected little bundle of joy. In days gone by, I suspect it was a lot more common, even if some of those babies were those of a teenage daughter passed off as Mum’s late addition to the family.

So perhaps a book sneaking out at this time of my life is a similar thing. In this case, though, all the material was there, waiting. Waiting for me to look at it, consider it and then do something brave with it. And believe me it is brave to the point of being foolish, to put out a book of poetry on the themes of doubt and faith and all the grey hinterlands between the two, in a world that cares little for poetry of any ilk. Yet once I began, I couldn’t stop. I have had concerns that this surge in …motivation… might be a manifestation of a manic phase but so far it seems benign and controlled, so perhaps it is that the wheel of life has turned and I am rising, slowly.

Hallowed Hollow is a collection of 40 poems. If I had been canny, I might have marketed it as a book for Lent, but I’m not, so I didn’t. It might make a good non-chocolate Easter gift, though. The poems reflect my journey of doubt and faith, one that spends much of its time in the no-man’s land of being drawn by the numinous but of being repelled by dogma and by the often impossibly clubbish-ness of organised Christianity. I veer towards a panentheism that would have got me burned as a heretic or hanged as witch. They’re poems I am intensely proud of, for what that’s worth, and I am also proud of the fact that I have managed to get them off my hard drive and out into the world.

I’m not intending to release them as a Kindle version, unless by some extraordinary miracle, the print edition is wildly successful. There are reasons for this. The first is aesthetic; as a reader of poetry, I much prefer to have a paper edition. One can flip through, caressing pages, and finding poems as if by magic that speak to you that moment. Reading stolidly through, one by one, is not for me. I jump around. The second reason is that I believe that lovers of poetry tend to be collectors of it, who love to display their books and Hallowed Hollow is (in my humble opinion!) quite, quite lovely in its dove-grey cover with an image of rippling water in a holy well. The third reason is that I cannot construct a table of contents that works interactively. While Accidental Emeralds does not have such a contents page, there are only twenty poems in that collection; it’s no great hardship to scroll through the pages. Poetry does not sell well on Kindle, and it’s pretty depressing to see a volume sitting there, its rankings starting to look not so much like a telephone number as the numerical value of Pi to the nth degree.

I’ve not done a launch for this book, not because I don’t love it but because I do. It will find its readers in its own way, but I’d be very grateful for anyone getting the word out, as well as for reviews as and when folks have read it.

Links to US and UK Amazon pages below.

https://www.amazon.com/Hallowed-Hollow-Vivienne-Tuffnell/dp/1544615779/

https://www.amazon.co.uk/Hallowed-Hollow-Vivienne-Tuffnell/dp/1544615779/

On this day in 2009…

…I posted my very first blog post.

I’d had the idea in mind for the blog title itself before I even knew blogs existed, but Zen and the Art of Tightrope Walking took a while to come into being. I joined a co-operative blog, Cafe Crem, first, and after a month, I was ready to go it alone.

When I hit publish for this post, my stats will tell me I have done 970 posts in the eight years since I began.  There have been almost a quarter of a million hits. Thousands of comments, likes, shares. It’s been a huge part of my life. It’s where I began to reach out and meet people who (I hate the term) are my tribe. I’ve met a few wolves in sheep’s clothing too, got burned, got hurt. I hope I have touched lives for the better. There’s even a little book, intended as a part of a series using the essays in this blog collected thematically. The first book is on depression. There will be more (one day). There’s posts about my books, stories, poems, rants, paens, authors I love. So much here.

So, wish Zen and the Art of Tightrope Walking a happy 8th birthday. Having seen many blogs begin, flounder, die, and disappear, I know that keeping going is quite an achievement and one I ought to be rightly proud about. Blogging is not longer what it was, as Facebook has taken the place for many, as a forum for sharing, but I will persist and hopefully, you will too.

Bless you all (in the true sense, rather than the wonderful passive-aggressive semi-curse of the American south) and thank you.