How To Eat An Elephant, writer-style

How to Eat an Elephant, writer-style

You probably all know the answer to this riddle, don’t you?

How do you eat an elephant? One bite at a time.

It sounds silly, really. If you are a member of the !San people https://en.wikipedia.org/wiki/San_people, the method for eating an elephant (generally one slain by others) was to get every family you know together and commence an eating marathon (see the film, The Gods Must be Crazy 2 for this: https://en.wikipedia.org/wiki/The_Gods_Must_Be_Crazy_II but as I am sure you realise, I’m not talking about a real, literal elephant.

So many things in life feel overwhelming and unachievable, and the classic way to face them is to break the task down into a series of smaller, more achievable stages (bites!), and it’s a good way, as long as you can just keep “eating” away. When I began learning Tai Chi, a little over three years ago, I got very, very frustrated because we’d spend what felt like over half the lesson on warm-up exercises and on Qi Gong exercises (largely Eight Pieces of Brocade), and very little on learning the form, which was what I (and other members) had come to learn. It took more than a year of weekly lessons before I began to cotton on that I was learning Tai Chi; I hadn’t really understood that the form was only one small part of Tai Chi. I’d focused on what I saw as the cool bit, the graceful, disciplined sequence of moves that everyone thinks is Tai Chi; I’d not understood that all the exercises we’d done were to improve our chi, aid our balance and strength and to build us up so we could incorporate it all in the form. (After two years, we lost our regular instructor and have been without a regular teacher ever since; but we’d learned enough to persist, helping each other, and getting the benefit of this martial art. We have a new instructor coming later this year.) Each stage built on the ones previous and slowly, very slowly, I learned and am still learning.

In the list of overwhelming things for me, housework and gardening are close to the top. I have limited energy and I’ve been learning the hard way how to pace myself: do a task but stop before I start to feel tired or things begin to hurt. I used to be a great gardener and it did me good, mentally, physically and spiritually, but my hands and my back (oh, who am I kidding?) EVERY bit of me hurts when I do much in the garden. So I decided that I would aim to do no more than ten minutes at a time; that way, if done every day, that ten minutes adds up over a week to more than an hour. But it’s frustrating; I have to leave tasks unfinished, messy and I don’t like that. If I just finish this bit… usually results in a lot of pain and reluctance to tackle anything again. So I’m setting myself a limit. I’ve recently begun to explore how using the concepts from bullet journaling can help me, rather than make a rod for my own back.

Bullet journaling has become a big thing, with blogs, articles, videos on You Tube, Instagram and so on leaping on the bandwagon. I read a couple of dozen articles and got cross; none of them, despite saying they were going to make it easy, made it easy. There was a lot using bright markers and stickers and so on, and happy little designs that made me cross because I’m not 12 any more and I was never one of the hangers-on for the girls with the nice handwriting*. I don’t have time to plan things out like that and I certainly don’t want to ruin a journal by getting it all wrong **. So I didn’t buy a dedicated bullet journal but a Rhodia Dot Pad with perforated pages so I could work out how I wanted to use it without making a pig’s ear of it. More on that perhaps another time.

* You know the ones; they had lovely neat handwriting that always got gold stars at primary school.

** This is one of the most gutting experiences a stationery lover can have when it comes to journals. I had it happen last year when I bought a lovely Leuchturrm journal to work through the exercises that came with a book on the Enneagram. After a few days I realised I could find nothing of value in the book, tore out the few pages I’d written in the journal, and felt horrible.

But writing is not like eating either a literal or metaphorical elephant. That’s the problem. There’s lots of advice that goes along the lines of WRITE EVERY DAY WITHOUT FAIL OR CTHULU WILL DEVOUR YOU. You are exhorted to write, even if it’s only for ten minutes each day because it will all build up. Except that’s rubbish for many of us. It’s rubbish for me. I do write every day. Every. Single. Day. I have kept a daily journal for some years; I write in it just before I go to bed, recording my impressions of the day, even if it is just about the weather, what I ate or how terrible I feel. It doesn’t amount to anything but a rather banal account of each year that is occasionally useful for checking what I cooked for guests so I don’t repeat myself.

In the past, when I had a work in progress rolling along, I’d work on it every day, almost without fail. But that was when I knew where a story was going, roughly, or sometimes precisely. I can’t do that at the moment, for all sorts of reasons. I have an uneasy feeling about even trying, because it seems as if it’s too likely to take a book in a direction it ought not go in, solely to advance the word count or the flow. It would become a book that is somehow off-kilter. I can’t explain it very well; if you write a book to a well-established template, there’s a clear path forward. But I don’t. I write the strange ideas that bubble up, and the knack is recognising where those strange pieces fit and whether they actually fit in the story I am writing or in another one as yet unstarted and perhaps at that time, even undreamed. So you can end up using an idea, an event, a character who belongs somewhere else entirely.

I’ve had to go much more slowly, because I’m not longer confident of my ability to know without too much soul-searching where a story is meant to go. If you know anything about morphic resonance, you’ll know that when a new compound crystalises, it may take any of the possible crystal formations but once it takes a particular form, it can’t take another. That’s how it feels about writing a book of the kind that’s lurking in my unconscious, my subconscious, and sometimes, quite powerfully, in my conscious mind.

https://books.google.co.uk/books?id=W14oDwAAQBAJ&pg=PT106&lpg=PT106&dq=morphic+resonance+crystals&source=bl&ots=DKLXqAkBnr&sig=FTtNhxdKdZzdVIQH8tvILyfgBtI&hl=en&sa=X&ved=0ahUKEwjVxPir_-HZAhUDJsAKHUCYCwQQ6AEISjAD#v=onepage&q=morphic%20resonance%20crystals&f=false

I don’t want to eat my elephant in the wrong order but I can’t swallow it in one go, not now. So I have to sit and let the pieces sort themselves out while I work on shorter things, things I can produce in one go, and hope that one day I’ll be able to create what’s nagging away in the background. I might tell you a bit about that another time.

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“The Idiot Brain” and me ~ a review and some thoughts

The Idiot Brain” and me ~ a review and some thoughts

Everyone likes a bargain, don’t they? When I was browsing the reviews of another book on the brain, a negative review of that book suggested that readers would find more of real use in Dean Burnett’s “The Idiot Brain”. Since the kindle version was on offer at that point (I recall it was 99p but I could be wrong), I snapped it up. You can read my Amazon review here: https://www.amazon.co.uk/Idiot-Brain-Neuroscientist-Explains-Really/product-reviews/1783350822/ref=cm_cr_dp_d_ttl?ie=UTF8&reviewerType=all_reviews&sortBy=recent#R2IXXQ0TD557Y0

I found it a light-hearted, easy read that was heavy on the humour (to the extent I guffawed out loud despite being in the process of slogging away on treadmill or static cycle) and relatively light on complex technical matters. There are enough of those to give the book credibility but not so many that you get bogged down trying to remember terms. For a broad overview of the complexities of the human brain this was a book that intrigued but did not frustrate; however, as with many such things, the areas that caught my especial interest were dealt with in too few words. Not the fault of the book, but rather the fault of the reader here, I suspect.

Around three quarters through the book, I found something that had me tripping over my own feet with the realisation that it described something I see on an almost daily basis. Having explained that the brain has an inherently egocentric bias, Burnett goes on to explain that part of the brain is dedicated to correcting this bias (largely an area called the right supramarginal gyrus) towards one of empathy. This area can be disrupted, and can be confused if a person has insufficient time to think about the issue. Data from various experiments show some of the limits of this correction mechanism and how it can happen. Using the method of exposing pairs of people to tactile surfaces that vary (they had to touch something nice or something gross), the experimenters showed that two people experiencing something nasty will be very good at empathising correctly, recognising the intensity of feeling and the emotions of the other person. But, if one is experiencing pleasant things while the other is experiencing the opposite, the person experiencing pleasure will vastly underestimate the suffering of the other person. Burnett concludes that, “So the more privileged and comfortable someone’s life is, the harder it is for them to appreciate the needs and issues of those worse off. But as long as we don’t do something stupid like putting the most pampered people in charge of running countries, we should be OK.” Did I mention that Burnett is also a stand-up comedian?

I am sure you have witnessed this sort of blindness, especially if you are affected by one of the many conditions/illnesses which have no obvious visual marker, the so-called invisible illnesses. On a personal level, it’s bad enough, but on a national and international level it’s catastrophic. Witness in the UK the number of seriously ill and suffering people that the DWP have decided are fit for work. Burnett has just explained, though, how this level of atrocity can take place, especially in people who would ordinarily consider themselves decent, compassionate people.

Related and equally insightful is Burnett’s exploration of the brain’s other cognitive bias, called the “just world” hypothesis. It argues that the brain assumes that the world is fair, that good behaviour is rewarded and bad is punished. There are social reasons why this idea has evolved; it aids in the smooth running of communities. Indeed, various apes and monkeys have been shown to adhere to this hypothesis (though Burnett does not mention this). It’s seen to be a motivating factor, for if you believe that existence is random and all our actions are meaningless, it’s going to make it hard for you to function at times.

Of course, the world isn’t fair or just. Bad things happen to good people, as we’ve all observed, and bad people get away with bad things. This sets up a dissonance in our brains, because the fair world hypothesis is deeply ingrained, and after some to-ing and fro-ing, our brains come up with one of two things: first is the idea that the victim of something nasty must somehow have done something to deserve it. The second is that the world is cruel and random after all (something I am tending very much towards.)

Burnett also goes on to explain that people are more inclined to blame a victim if the victim is someone they can potentially identify with strongly. There’s complex reasons for this but in essence it boils down to fear. A fear that if someone who is essentially the same sort of person as you can have something that horrible happen to them it must be their fault in some way, because if it could happen to them (ie, random chance) then it could just as easily be YOU.

In my experience, this has been something that faith groups are very, very prone to; the idea of secret sin, of someone actually deserving to be punished by horrible things occurring to them, is one of the most damaging and hideous things. The tendency to blame the victim is so common among various wings of the Christian church, I suspect it’s one of the reasons many walk away. At university, a close friend’s mum was dying of cancer; the family church accused the family of some undisclosed sin they needed to repent of, and when she died, they told the two sons that they had not prayed hard enough for her to be healed.

At the end of this chapter, Burnett concludes with this rather scalding paragraph: “It seems that, despite all the inclinations towards being sociable and friendly, our brain is so concerned with preserving a sense of identity and peace of mind that it makes us willing to screw over anyone and anything that could endanger this. Charming.” It may seem unduly pessimistic but I can only agree with him that the human brain is flawed. It’s the spirit and soul that must mitigate against these flaws.

On the toxic effects of secrecy and secret groups

On the toxic effects of secrecy and secret groups

Shhh…this is our little secret. Don’t tell anyone, anyone at all.”

How many cases of abuse, of both children and adults, begin with words that use that basic format?

They’re usually followed by threats, both veiled and actual. I remember being threatened with death by the kid who abused me when I was around 8.

I don’t like secrets and secrecy; it makes me quite ill to even think of these things. For clarity, I don’t mean privacy. Everyone has a right to privacy and to keep their own counsel. Once you create a secret, though, the dynamic changes. Human psychology is prone to this. We want to feel special; we want to feel we are trusted and part of something exclusive.

Years back I was added to a secret group on Facebook, for writers. At first I was flattered to be included, but it became clear that the secret nature of the group was not for a good reason but rather to fly under the radar of various strictures, and I’d been added because I might be a good little foot soldier for promoting the work of others. I left. I flounced, actually.

Nobody knows how many secret groups exist on Facebook. I’m sure a large amount of them are intended simply to protect the privacy of their members, especially if those members are vulnerable in some way, or if like many, they don’t want to chat in the open.

But some groups are intrinsically toxic. If there are consequences of leaving them, that’s toxic. It makes people feel uncomfortable at best, trapped and frightened at worst. They can and do have rules that are arbitrary and enforced without chance to appeal. And some exist for very sinister reasons; witness the British MP (who will remained unnamed) who was outed as belonging to a group that is secretly trying to bring back such horrors as the Workhouse.

Secrecy and secret groups encourage an unhealthy state where remaining safe and secure as a member becomes the priority; to speak up against abuses within the group means being expelled from the safety of the group, of being ostracised and ignored and vilified. You risk losing friends and allies and possibly even status (if you had any to begin with!) and any benefits the group may have offered. Over time, those benefits become more important than the ethics they may conflict with.

Some groups have secrecy as a condition for good reasons but it depends heavily on moderators to ensure that this secrecy does not become toxic, and it’s too common for mods to become quietly victims of a form of Stockholm Syndrome and be unable to be dispassionate or reasonable.

The other thing that bothers me is recruitment. In these times when our secret services actively (and openly) recruit at university careers fairs, how do secret FB groups find new members, for if the first rule of Fight Club is you never talk about Fight Club, how come Fight Club became so big? It’s clear that people do talk about Fight Club… but with the whisper in the ear, that begins, “Shhh, it’s a secret. Don’t tell anyone, anyone at all!”

The Bad, the Good, and the Indifferent: 2017 in review

The Bad, the Good, and the Indifferent: 2017 in review

The sands of time are trickling to the bottom bulb of the egg-timer of 2017. I’m not sure if it’s hard-boiled or burned-out, yet, so I am trying to do a review of the year. It’s worth remarking that this will be a rambling sort of post as I have a nasty chest infection, the kind that’s meant my ribs hurt from coughing and I’ve pulled some muscles trying to clear my lungs. I’ve also got a slight temperature, but that said, at university, one of my best ever essays was written trying to stay warm and stave off a similar illness, by drinking ginger wine. I was three sheets to the wind by the end but it earned me an A-. I can only conclude my professor was equally drunk when he marked it.

During the latter part of the year, we lost first a much-beloved guinea pig, and then, heartbreakingly, our ancient but mostly spry cat. He was eighteen and a half. I’m still so numb I cannot manage to articulate much on this; I still look for him on the Ikea chair we bought specially for him. The losses seemed to cap what has been for me quite a tough year. There have been some amazing things (family stuff that I don’t share here) but overall, the word, difficult seems to sum it all up. My day job has been affected (like most of the travel industry) by the continuing instability caused first by ongoing concerns about terrorism and second and more pervasively, by the insanity of the Leave vote. I can barely bring myself to mention this, because I rapidly become mute with anger and frustration.

In terms of writing, it’s a mixed bag. I managed to release three books this year. Two volumes of poetry and a novel. The poetry was a matter of collecting thematically poems I’ve written over a considerable period, and arranging them in an order that seemed pleasing. Hallowed Hollow has garnered 5 excellent reviews but sadly, A Box of Darkness hasn’t a single review to its name. It took a LOT of effort to get Little Gidding Girl out. I made daft mistakes with the formatting that I fought to correct, but I did eventually manage to get the book launched for midsummer. It was launched with what’s called a “puff quote”, from Caitlin Matthews, an author I had admired for (literally) decades before social media brought us into contact. Like any author, I hoped it would soar but it has not. It has, however, got 20 reviews since its launch, all but one of which were glowing. I sometimes feel that either my work is crap or it has such limited appeal that reaching the few folks who is would suit is a monumental task I no longer have the energy to attempt.

In terms of actual writing, apart from blog posts and some poetry, I completed a novel for the first time in over 4 years. This was such an achievement, I marked it by buying a perfume I’d been craving for several years. After sitting on it for a while, I sent it to a few beta readers. I’ve had little or no feedback and can only conclude one of several things: first, no one has had time or inclination to read it (which is fine, as we’re all busy) or have and have either forgotten to give feedback. Or they’ve read it and hated it, but didn’t like to knock me back by saying anything. Whichever it is, I cannot disguise my sadness. But as Locke would say, it is what it is. The novel will probably now sit on my hard drive and gather dust.

As well as the novel, I have managed to write some short stories, most of which are longhand in various notebooks. My levels of confidence in my writing is now so low that it seems better to go back to basics and write a first draft where no one but me will ever see it. I’ve done four or five in my proto-collection of fragrant fiction, short tales inspired by famous perfumes, and a few others. I did get as far as collecting and fiddling with an array of short stories that are basically modern fables for grown ups; I asked for a few volunteers from friends (largely on Facebook) to have a scan. About half of those who offered to read got back to me, and overall the collection passed muster, with some very helpful and uplifting feedback. My next task is to implement some small editorial changes before proofreading and the rest of the process of getting them published. It’s reminded me that I’m very good at the short form, even if short stories are not what people (apparently) want to read in collections from one author. Like poetry, like the literary-ish fiction I specialise in, it seems that another of my skills is in something hardly anyone wants. In a market that is totally saturated, getting noticed is now pretty much impossible unless you have a lot of money, time and energy to throw at it, as well as luck. My best plan is to continue to write what comes to me and therefore, one person is happy. The wonderful folk who read and enjoy and even review my books, may also be happy.

I often sit in awe at the people who write numerous books each year, and get them out there. I’m more than aware of the hard work and discipline involved. Bum in chair, social media disconnected, are but two of the steps needed. I’ve tried. Oh believe me I have tried, this year, to be more productive. Ideas flare, like matches in the darkness, and splutter out in the wake of “oh what’s the point?” It feels as if everything’s already been done, and done to death; I know that each author approaches an idea with their own voice. But I cannot overcome the inertia of the terrible feeling of pointlessness, when my own voice seems to die on the wind. Ill health (both mental and physical) and the invisibility, the sense of irrelevance of self, that seem to accompany middle age, have taken all the oomph out of me. I doubt that I have anything to offer the world, and increasingly, that there’s nothing the world can offer me, any more. Forgive me if this sounds depressing, but this is my reality at present.

I watch the world around me, and find that the microcosm of my back garden has brought me more joy than the wider world. I can barely watch the news any more. Yet seeing a charm of goldfinches bathing in the pond, or hearing the love songs of frogs on a spring night, or smelling the sweet fresh scent of hyacinths blooming in a forgotten corner, remind me that while wars and rumours of war go on, nature battles on, with beauty and sorrow balanced in an eternal cycle. When I go out, last thing at night, to put out food for errant hedgehogs and for the feral cat who lives at the bottom of the garden, I look up at the white stars twinkling in a frosty sky, and the vastness of the universe presses down on me, yet I can still say, “I endure. I am here, for a little while.”

I cannot make predictions for 2018. Or promises or hopes or ambitions. It will be whatever it is, whether I hope or don’t hope. But I wish that for you and for me, it may bring joy and meaning, healing and fulfilment, and understanding and forgiveness. All the rest is fluff that blows away on the winds of time like dandelion clocks when the seeds have been eaten.

“The Lantern Bearers” by Rosemary Sutcliff

The Lantern Bearers” by Rosemary Sutcliff

Sometimes a book comes back to you, decades after you first read it, and you find there was far more to it than you grasped at the time. I first read “The Lantern Bearers” in my teens, but it didn’t grab me the way the first of the series (“The Eagle of the Ninth”) did. It’s a much subtler, more nuanced and more ambiguous book that to my mind surpasses the Young Adult category it’s been pigeon-holed in. Even the blurb does not do it justice:

The last of the Roman army have set sail and left Britain for ever, abandoning it to civil war and the threat of a Saxon invasion. Aquila deserts his regiment to return to his family, but his home and all that he loves are destroyed. Years of hardship and fighting follow and in the end there is only one thing left in Aquila’s life – his thirst for revenge . . .

The novel sounds… schlocky, and it’s not. It explores the relationship between love for native land and family, and more abstract concepts such as honour and mercy. There’s plenty of action but compared to “The Eagle” the action feels very different. In “The Eagle”, Marcus (who is Aquila’s ancestor) is invalided out of the army (he’s a very young officer, almost fatally injured in his first conflict) and later sets out on a quest to discover what became of his father’s legion, the famed Ninth Legion that vanished. Aquila’s quest is a very different one, and one that is not fully defined to him; he grasps at vengeance as a reason to stay alive and to fight his way through the truly terrible things that happen to him. Yet long before the novel is over, he grows to understand that there is more needed of him than exacting a private vendetta.

Aquila is not the attractive, charismatic figure that commands instant liking from a reader; he’s a very damaged man, and he’s not much liked by his fellows, or even by his wife or son. But I found myself warming to him much more than I did when I first read the book; he seems a more complex, more REAL figure than Marcus did.

The last few years I have felt very strongly that we are on the cusp of some very dark times ahead. During my lifetime, there has been a greater level of peace and prosperity than there’s been in the world, pretty much ever. You may know that I studied Latin at university, and also have long had an interest in the long history of the Roman Empire. I cannot help but see powerful parallels between the last days of Rome in Britain and what I see now. Reading “The Lantern Bearers,” brought this back to me quite forcibly.

I’d like to share some lines from the last few pages of the book. Aquila is talking with an old friend, the surgeon attached to Ambrosius’s army.

I sometimes think we stand at sunset,” Eugenus said after a pause. “It may be that the night will close over us in the end but I believe that morning will come again. Morning always grows again out of the darkness, though maybe not for the people who saw the sun go down. We are the Lantern Bearers, my friend; for us to keep something burning, to carry what light we can forward into the darkness and the wind.”

Aquila was silent a moment; and then he said and odd thing. “I wonder if they will remember us at all, those people on the other side of the darkness.”

Eugenus was looking back towards the main colonnade, where a knot of young warriors, Flavian among them, had parted a little, and the light of a nearby lantern fell flush on the mouse-fair head of a tall man who stood in their midst, flushed and laughing, with a great hound against his knee.

You and I and all our kind they will forget utterly, though they live and die in our debt,” he said. “Ambrosius they will remember a little, but he is the kind that men make songs about to sing for a thousand years.”

The “he” that Eugenus refers to is, of course, Arthur, called here Artos. The Once and Future King of so many of our legends, novels, songs and films. The darkness may sweep over us, and that scares me. I don’t want to be lost, but Eugenus’s words haunt me. History does not tend to remember the little people, even though it could not be made without the participation, and often the sacrifice of ordinary people.

This time of year, as the nights become colder and longer, and sunshine less brilliant and far less frequent, it feels as if we are going into the night and being lost. There’s a lot of psychic debris around, a kind of dark, malign stickiness, not quite sentient but almost, that lurks in the corners like supernatural cockroaches that you see from the corner of your eye but when you look straight at them, they’re gone. There’s a lot of stress and angst around, and people try to lose their unease by focusing way ahead of time on festivals such as Christmas, but that can just make things worse as midwinter feasts have become overwhelmed by materialism that just drains people of joy and finances.

I can’t do much to help. I’m fighting deep depression, and world events (mad leaders of world powers for example) and national ones, local ones and personal ones, are getting on top of me. But what I can do, I do.

And I light a candle as dusk falls, to remind me of my duty as a lantern bearer to kindle a flame and guard it as long as I may, in the hopes that on the other side of the darkness, those who live there may bless the unnamed hosts who kept hope and light alive for them.

https://www.amazon.co.uk/Lantern-Bearers-EAGLE-NINTH/dp/0192755064/

T is for Triggered

T is for Triggered

Triggered

I’d expected the land to be silent,

For willows to weep and doves to mourn.

Yet larks sang, rising over acres

Of emerald green winter wheat

And bare fields sown with a million flints

Shattered by behemoth harrow and plough.

I’d expected rain, at the very least;

Tempestuous clouds letting rip

With a deluge to drown us all.

Yet the sky is merely grey and dull,

The usual March dampness to the air,

And the temperature hovering at mild.

I’d expected signs and portents

Speaking of grim days to come,

Harbingers of doom,warning us.

But only a confused owl hooted in a copse,

Awoken by smaller birds, squabbling,

Fighting for territory and for mates.

I’d expected the little river to be

Cloudy with mud and debris

From passing storms upstream,

Yet it flowed clear and fresh,

And I found myself expecting the kingfisher,

Sticklebacks and the elusive dipper.

When we go, nature will not mourn or miss us.

She will sigh with relief like a hurricane.

A few generations of cats and dogs

May remember us vaguely,

Fondly even, and with regret,

Before going from feral to truly wild.

I will seize that ice-cold comfort,

Clutch it to me as a child might,

That life and the land go on,

Even when the world, for me,

Has shattered irreparably and forever;

I am bereft but I still stand.

© Vivienne Tuffnell March 29th 2017

(this poem appeared in The New European newspaper a few weeks ago)

R is for Response

R is for Response

The more depressed I get, the harder it is to respond to anything. Words dry up. I might be able to say or write something but it can take so much effort that when someone replies, I cannot find more words or thoughts with which to respond.

Imagine a game of tennis played by two people, one of whom is extremely good at tennis and the other who has gone on court only because they think they should or hope it might do them good or because someone has talked them into it. The reluctant player serves; it takes all their skill and energy to hit the ball over the net successfully. Often it hits the net, or goes screaming over the head of the opponent and gets lost in the bushes behind the tennis court. Or they miss. When the ball does finally reach the other side, the other player leaps gleefully forward and lobs it back neatly. They know their opponent is not a keen player and they’re kindly trying to give a nice easy shot so they can start a satisfying volley. Or they don’t know or care what their opponent’s level is, and they return the ball with a fast, skilful slam that only a veritable athlete has a chance of returning. So the reluctant player has barely a chance to see the ball whacked back before they realise they cannot get to it. They stand there, feeling like a failure, while the keen player makes noises about, oh bad luck old girl, let’s try that again.

The game goes on.

And on.

And on.

By the time it’s game set and match to the keen player, the reluctant player has been annihilated, and when their opponent leaps the net in a mock victory parade, they slink off, humiliated and defeated.

Some days, when I try to speak of things close to my heart and soul, my throat closes up. It’s like the aftermath of a throat punch. It’s painful and quite frightening. I find writing things down less painful, but even then, it can take a lot of energy to get the words out. It seems to take forever. Then when someone responds, (either face to face, or via the comments or a tweet or a thread on Facebook), I’m often unable to reply. The original statement has taken all the energy.

So I apologise for the times when I don’t reply to comments here, in particular. I read them and I ponder on them but sometimes, and it’s been almost all the time lately, I cannot manage to respond, not in any meaningful way. I reply in my head. But something stops it going any further. I am sorry. Must do better, eh?